The Second Jungle Book

Shiv, who poured the harvest and made the winds to blow,
Sitting at the doorways of a day of long ago,
Gave to each his portion, food and toil and fate,
From the King upon the guddee to the Beggar at the gate.
     All things made he— Shiva the Preserver.
     Mahadeo! Mahadeo! he made all, --
     Thorn for the camel, fodder for the kine,
     And mother’s heart for sleepy head, O little son of mine!

Wheat he gave to rich folk, millet to the poor,
Broken scraps for holy men that beg from door to door;
Cattle to the tiger, carrion to the kite,
And rags and bones to wicked wolves without the wall at night.
Naught he found too lofty, none he saw too low --
Parbati beside him watched them come and go;
Thought to cheat her husband, turning Shiv to jest --
Stole the little grasshopper and hid it in her breast.
     So she tricked him, Shiva the Preserver.
      Mahadeo! Mahadeo! turn and see.
     Tall are the camels, heavy are the kine,
     But this was least of little things, O little son of mine!

When the dole was ended, laughingly she said,
“Master, of a million mouths is not one unfed!”
Laughing, Shiv made answer, “All have had their part,
Even he, the little one, hidden ‘neath thy heart.”
From her breast she plucked it, Parbati the thief,
Saw the Least of Little Things gnawed a new-grown leaf!
Saw and feared and wondered, making prayer to Shiv,
Who hath surely given meat to all that live.
      All things made he -- Shiva the Preserver.
     Mahadeo! Mahadeo! he made all,—
     Thorn for the camel, fodder for the kine,
     And mother’s heart for sleepy head, O little son of mine!

The People of the Eastern Ice, they are melting like the snow --
They beg for coffee and sugar; they go where the white men go.
The People of the Western Ice, they learn to steal and light;
They sell their furs to the trading-post; they sell their souls to the white.
The People of the Southern Ice, they trade with the whaler’s crew;
Their women have many ribbons, but their tents are torn and few.
But the People of the Elder Ice, beyond the white man’s ken --
Their spears are made of the narwhal-horn, and they are the last of the Men!

Our gloves are stiff with the frozen blood,
     Our furs with the drifted snow,
As we come in with the seal -- the seal!
     In from the edge of the floe.

Au jana! Aua! Oha! Haq!
     And the yelping dog-teams go,
And the long whips crack, and the men come back,
     Back from the edge of the floe!

We tracked our seal to his secret place,
     We heard him scratch below,
We made our mark, and we watched beside,
     Out on the edge of the floe.

We raised our lance when he rose to breathe,
     We drove it downward -- so!
And we played him thus, and we killed him thus
     Out on the edge of the floe.

Our gloves are glued with the frozen blood,
     Our eyes with the drifting snow;
we come back to our wives again,
     Back from the edge of the floe!

Au jana! Aua! Oha! Haq!
     And the loaded dog-teams go,
And the wives can hear their men come back,
     Back from the edge of the floe!

When ye say to Tabaqui, “My Brother!” when ye call the Hyena to meat,
Ye may cry the Full Truce with Jacala -- the Belly that runs on four feet.

                                                                                           -- Jungle Law.

It was a thick voice -- a muddy voice that would have made you shudder -- a voice like something soft breaking in two. There was a quaver in it, a croak and a whine.

"Respect the aged! O Companions of the River -- respect the aged!"

Nothing could be seen on the broad reach of the river except a little fleet of square-sailed, wooden-pinned barges, loaded with building-stone, that had just come under the railway bridge, and were driving down-stream. They put their clumsy helms over to avoid the sand-bar made by the scour of the bridge-piers, and as they passed, three abreast, the horrible voice began again:

"O Brahmins of the River -- respect the aged and infirm!"

A boatman turned where he sat on the gunwale, lifted up his hand, said something that was not a blessing, and the boats creaked on through the twilight. The broad Indian river, that looked more like a chain of little lakes than a stream, was as smooth as glass, reflecting the sandy-red sky in mid-channel, but splashed with patches of yellow and dusky purple near and under the low banks. Little creeks ran into the river in the wet season, but now their dry mouths hung clear above water-line. On the left shore, and almost under the railway bridge, stood a mud-and-brick and thatch-and-stick village, whose main Street, full of cattle going back to their byres, ran straight to the river, and ended in a sort of rude brick pier-head, where people who wanted to wash could wade in step by step. That was the Ghaut of the village of Mugger-Ghaut.

Night was falling fast over the fields of lentils and rice and cotton in the low-lying ground yearly flooded by the river; over the reeds that fringed the elbow of the bend, and the tangled low jungle of the grazing-grounds behind the still reeds. The parrots and crows, who had been chattering and shouting over their evening drink, had flown inland to roost, crossing the outgoing battalions of the flying-foxes; and cloud upon cloud of water-birds came whistling and "honking" to the cover of the reed-beds. There were geese, barrel-headed and black-backed, teal, widgeon, mallard, and sheldrake, with curlews, and here and there a flamingo.

A lumbering Adjutant-crane brought up the rear, flying as though each slow stroke would be his last.

"Respect the aged! Brahmins of the River— respect the aged!"

The Adjutant half turned his head, sheered a little in the direction of the voice, and landed stiffly on the sand-bar below the bridge. Then you saw what a ruffianly brute he really was. His back view was immensely respectable, for he stood nearly six feet high, and looked rather like a very proper bald-headed parson. In front it was different, for his Ally Sloper-like head and neck had not a feather to them, and there was a horrible raw-skin pouch on his neck under his chin -- a hold-all for the things his pickaxe beak might steal. His legs were long and thin and skinny, but he moved them delicately, and looked at them with pride as he preened down his ashy-gray tail-feathers, glanced over the smooth of his shoulder, and stiffened into "Stand at attention."

A mangy little Jackal, who had been yapping hungrily on a low bluff, cocked up his ears and tail, and scuttered across the shallows to join the Adjutant.

He was the lowest of his caste -- not that the best of jackals are good for much, but this one was peculiarly low, being half a beggar, half a criminal -- a cleaner-up of village rubbish-heaps, desperately timid or wildly bold, everlastingly hungry, and full of cunning that never did him any good.

"Ugh!" he said, shaking himself dolefully as he landed. "May the red mange destroy the dogs of this village! I have three bites for each flea upon me, and all because I looked -- only looked, mark you -- at an old shoe in a cow-byre. Can I eat mud?" He scratched himself under his left ear.

"I heard," said the Adjutant, in a voice like a blunt saw going through a thick board -- "I heard there was a new-born puppy in that same shoe."

"To hear is one thing; to know is another," said the Jackal, who had a very fair knowledge of proverbs, picked up by listening to men round the village fires of an evening.

"Quite true. So, to make sure, I took care of that puppy while the dogs were busy elsewhere."

"They were very busy," said the Jackal. "Well, I must not go to the village hunting for scraps yet awhile. And so there truly was a blind puppy in that shoe?"

"It is here," said the Adjutant, squinting over his beak at his full pouch. "A small thing, but acceptable now that charity is dead in the world."

"Ahai! The world is iron in these days," wailed the Jackal. Then his restless eye caught the least possible ripple on the water, and he went on quickly: "Life is hard for us all, and I doubt not that even our excellent master, the Pride of the Ghaut and the Envy of the River --"

"A liar, a flatterer, and a Jackal were all hatched out of the same egg," said the Adjutant to nobody in particular; for he was rather a fine sort of a liar on his own account when he took the trouble.

"Yes, the Envy of the River," the Jackal repeated, raising his voice. "Even he, I doubt not, finds that since the bridge has been built good food is more scarce. But on the other hand, though I would by no means say this to his noble face, he is so wise and so virtuous -- as I, alas! am not --"

"When the Jackal owns he is gray, how black must the Jackal be!" muttered the Adjutant. He could not see what was coming.

"That his food never fails, and in consequence --"

There was a soft grating sound, as though a boat had just touched in shoal water. The Jackal spun round quickly and faced (it is always best to face) the creature he had been talking about. It was a twenty-four-foot crocodile, cased in what looked like treble-riveted boiler-plate, studded and keeled and crested; the yellow points of his upper teeth just overhanging his beautifully fluted lower jaw. It was the blunt-nosed Mugger of Mugger-Ghaut, older than any man in the village, who had given his name to the village; the demon of the ford before the railway bridge came -- murderer, man-eater, and local fetish in one. He lay with his chin in the shallows, keeping his place by an almost invisible rippling of his tail, and well the Jackal knew that one stroke of that same tail in the water could carry the Mugger up the bank with the rush of a steam-engine.

"Auspiciously met, Protector of the Poor!" he fawned, backing at every word. "A delectable voice was heard, and we came in the hopes of sweet conversation. My tailless presumption, while waiting here, led me, indeed, to speak of thee. It is my hope that nothing was overheard."

Now the Jackal had spoken just to be listened to, for he knew flattery was the best way of getting things to eat, and the Mugger knew that the Jackal had spoken for this end, and the Jackal knew that the Mugger knew, and the Mugger knew that the Jackal knew that the Mugger knew, and so they were all very contented together.

The old brute pushed and panted and grunted up the bank, mumbling, "Respect the aged and infirm!" and all the time his little eyes burned like coals under the heavy, horny eyelids on the top of his triangular head, as he shoved his bloated barrel-body along between his crutched legs. Then he settled down, and, accustomed as the Jackal was to his ways, he could not help starting, for the hundredth time, when he saw how exactly the Mugger imitated a log adrift on the bar. He had even taken pains to lie at the exact angle a naturally stranded log would make with the water, having regard to the current of the season at the time and place. All this was only a matter of habit, of course, because the Mugger had come ashore for pleasure; but a crocodile is never quite full, and if the Jackal had been deceived by the likeness he would not have lived to philosophize over it.

"My child, I heard nothing," said the Mugger, shutting one eye. "The water was in my ears, and also I was faint with hunger. Since the railway bridge was built my people at my village have ceased to love me; and that is breaking my heart."

"Ah, shame!" said the Jackal "So noble a heart, too! But men are all alike, to my mind."

"Nay, there are very great differences indeed," the Mugger answered gently. "Some are as lean as boat-poles. Others again are fat as young ja— dogs. Never would I causelessly revile men. They are of all fashions, but the long years have shown me that, one with another, they are very good. Men, women, and children -- I have no fault to find with them. And remember, child, he who rebukes the World is rebuked by the World."

"Flattery is worse than an empty tin can in the belly. But that which we have just heard is wisdom," said the Adjutant, bringing down one foot.

"Consider, though, their ingratitude to this excellent ones" began the Jackal tenderly.

"Nay, nay, not ingratitude!" the Mugger said. "They do not think for others; that is all. But I have noticed, lying at my station below the ford, that the stairs of the new bridge are cruelly hard to climb, both for old people and young children. The old, indeed, are not so worthy of consideration, but I am grieved -- I am truly grieved -- on account of the fat children. Still, I think, in a little while, when the newness of the bridge has worn away, we shall see my people’s bare brown legs bravely splashing through the ford as before. Then the old Mugger will be honoured again."

"But surely I saw marigold wreaths floating off the edge of the Ghaut only this noon," said the Adjutant.

Marigold wreaths are a sign of reverence all India over.

"An error -- an error. It was the wife of the sweetmeat-seller. She loses her eyesight year by year, and cannot tell a log from me -- the Mugger of the Ghaut. I saw the mistake when she threw the garland, for I was lying at the very foot of the Ghaut, and had she taken another step I might have shown her some little difference. Yet she meant well, and we must consider the spirit of the offering."

"What good are marigold wreaths when one is on the rubbish-heap?" said the Jackal, hunting for fleas, but keeping one wary eye on his Protector of the Poor.

"True, but they have not yet begun to make the rubbish-heap that shall carry me. Five times have I seen the river draw back from the village and make new land at the foot of the Street. Five times have I seen the village rebuilt on the banks, and I shall see it built yet five times more. I am no faithless, fish-hunting Gavial, I, at Kasi to-day and Prayag to-morrow, as the saying is, but the true and constant watcher of the ford. It is not for nothing, child, that the village bears my name, and ‘he who watches long,’ as the saying is, ‘shall at last have his reward.’"

"I have watched long -- very long -- nearly all my life, and my reward has been bites and blows," said the Jackal.

"Ho! ho! ho!" roared the Adjutant.

In August was the Jackal born;
The Rains fell in September;
'Now such a fearful flood as this,'
Says he, 'I can’t remember!'"

The Jackal winced, though he was full three seasons old, but you cannot resent an insult from a person with a beak a yard long, and the power of driving it like a javelin. The Adjutant was a most notorious coward, but the Jackal was worse.

"We must live before we can learn," said the Mugger, "and there is this to say: Little jackals are very common, child, but such a mugger as I am is not common. For all that, I am not proud, since pride is destruction; but take notice, it is Fate, and against his Fate no one who swims or walks or runs should say anything at all. I am well contented with Fate. With good luck, a keen eye, and the custom of considering whether a creek or a backwater has an outlet to it ere you ascend, much may be done."

"Once I heard that even the Protector of the Poor made a mistake," said the Jackal viciously.

"True; but there my Fate helped me. It was before I had come to my full growth -- before the last famine but three (by the Right and Left of Gunga, how full used the streams to be in those days!). Yes, I was young and unthinking, and when the flood came, who so pleased as I? A little made me very happy then. The village was deep in flood, and I swam above the Ghaut and went far inland, up to the rice-fields, and they were deep in good mud. I remember also a pair of bracelets (glass they were, and troubled me not a little) that I found that evening. Yes, glass bracelets; and, if my memory serves me well, a shoe. I should have shaken off both shoes, but I was hungry. I learned better later. Yes. And so I fed and rested me; but when I was ready to go to the river again the flood had fallen, and I walked through the mud of the main street. Who but I? Came out all my people, priests and women and children, and I looked upon them with benevolence. The mud is not a good place to fight in. Said a boatman, ‘Get axes and kill him, for he is the Mugger of the ford.’ ‘Not so,’ said the Brahmin. ‘Look, he is driving the flood before him! He is the godling of the village.’ Then they threw many flowers at me, and by happy thought one led a goat across the road."

"How good -- how very good is goat!" said the Jackal.

"Hairy -- too hairy, and when found in the water more than likely to hide a cross-shaped hook. But that goat I accepted, and went down to the Ghaut in great honour. Later, my Fate sent me the boatman who had desired to cut off my tail with an axe. His boat grounded upon an old shoal which you would not remember."

"We are not all jackals here," said the Adjutant. "Was it the shoal made where the stone-boats sank in the year of the great drouth -- a long shoal that lasted three floods?"

"There were two," said the Mugger; "an upper and a lower shoal."

"Ay, I forgot. A channel divided them, and later dried up again," said the Adjutant, who prided himself on his memory.

"On the lower shoal my well-wisher’s craft grounded. He was sleeping in the bows, and, half awake, leaped over to his waist -- no, it was no more than to his knees -- to push off. His empty boat went on and touched again below the next reach, as the river ran then. I followed, because I knew men would come out to drag it ashore."

"And did they do so?" said the Jackal, a little awe-stricken. This was hunting on a scale that impressed him.

"There and lower down they did. I went no further, but that gave me three in one day -- well-fed manjis (boatmen) all, and, except in the case of the last (then I was careless), never a cry to warn those on the bank.

"Ah, noble sport! But what cleverness and great judgment it requires!" said the Jackal.

"Not cleverness, child, but only thought. A little thought in life is like salt upon rice, as the boatmen say, and I have thought deeply always. The Gavial, my cousin, the fish-eater, has told me how hard it is for him to follow his fish, and how one fish differs from the other, and how he must know them all, both together and apart. I say that is wisdom; but, on the other hand, my cousin, the Gavial, lives among his people. My people do not swim in companies, with their mouths out of the water, as Rewa does; nor do they constantly rise to the surface of the water, and turn over on their sides, like Mohoo and little Chapta; nor do they gather in shoals after flood, like Batchua and Chilwa."

"All are very good eating," said the Adjutant, clattering his beak.

"So my cousin says, and makes a great to-do over hunting them, but they do not climb the banks to escape his sharp nose. My people are otherwise. Their life is on the land, in the houses, among the cattle. I must know what they do, and what they are about to do; and, adding the tail to the trunk, as the saying is, I make up the whole elephant. Is there a green branch and an iron ring hanging over a doorway? The old Mugger knows that a boy has been born in that house, and must some day come down to the Ghaut to play. Is a maiden to be married? The old Mugger knows, for he sees the men carry gifts back and forth; and she, too, comes down to the Ghaut to bathe before her wedding, and —he is there. Has the river changed its channel, and made new land where there was only sand before? The Mugger knows."

"Now, of what use is that knowledge?" said the Jackal. "The river has shifted even in my little life." Indian rivers are nearly always moving about in their beds, and will shift, sometimes, as much as two or three miles in a season, drowning the fields on one bank, and spreading good silt on the other.

"There is no knowledge so useful," said the Mugger, "for new land means new quarrels. The Mugger knows. Oho! the Mugger knows. As soon as the water has drained off, he creeps up the little creeks that men think would not hide a dog, and there he waits. Presently comes a farmer saying he will plant cucumbers here, and melons there, in the new land that the river has given him. He feels the good mud with his bare toes. Anon comes another, saying he will put onions, and carrots, and sugar-cane in such and such places. They meet as boats adrift meet, and each rolls his eye at the other under the big blue turban. The old Mugger sees and hears. Each calls the other ‘Brother,’ and they go to mark out the boundaries of the new land. The Mugger hurries with them from point to point, shuffling very low through the mud. Now they begin to quarrel! Now they say hot words! Now they pull turbans! Now they lift up their lathis (clubs), and, at last, one falls backward into the mud, and the other runs away. When he comes back the dispute is settled, as the iron-bound bamboo of the loser witnesses. Yet they are not grateful to the Mugger. No, they cry ‘Murder!’ and their families fight with sticks, twenty a side. My people are good people —upland Jats -- Malwais of the B&. They do not give blows for sport, and, when the fight is done, the old Mugger waits far down the river, out of sight of the village, behind the kikar-scrub yonder. Then come they down, my broad-shouldered Jats -- eight or nine together under the stars, bearing the dead man upon a bed. They are old men with gray beards, and voices as deep as mine. They light a little fire -- ah! how well I know that fire ! -- and they drink tobacco, and they nod their heads together forward in a ring, or sideways toward the dead man upon the bank. They say the English Law will come with a rope for this matter, and that such a man’s family will be ashamed, because such a man must be hanged in the great square of the Jail. Then say the friends of the dead, ‘Let him hang!’ and the talk is all to do over again -- once, twice, twenty times in the long night. Then says one, at last, ‘The fight was a fair fight. Let us take blood-money, a little more than is offered by the slayer, and we will say no more about it.’ Then do they haggle over the blood-money, for the dead was a strong man, leaving many sons. Yet before amratvela (sunrise) they put the fire to him a little, as the custom is, and the dead man comes to me, and he says no more about it. Aha! my children, the Mugger knows -- the Mugger knows -- and my Malwah Jats are a good people!"

"They are too close -- too narrow in the hand. for my crop," croaked the Adjutant. "They waste not the polish on the cow’s horn, as the saying is; and, again, who can glean after a Malwai?"

"Ah, I -- glean -- them," said the Mugger.

"Now, in Calcutta of the South, in the old days," the Adjutant went on, "everything was thrown into the streets, and we picked and chose. Those were dainty seasons. But to-day they keep their streets as clean as the outside of an egg, and my people fly away. To be clean is one thing; to dust, sweep, and sprinkle seven times a day wearies the very Gods themselves."

"There was a down-country jackal had it from a brother, who told me, that in Calcutta of the South all the jackals were as fat as otters in the Rains," said the Jackal, his mouth watering at the bare thought of it.

"Ah, but the white-faces are there -- the English, and they bring dogs from somewhere down the river in boats -- big fat dogs -- to keep those same jackals lean," said the Adjutant.

"They are, then, as hard-hearted as these people? I might have known. Neither earth, sky, nor water shows charity to a jackal. I saw the tents of a white-face last season, after the Rains, and I also took a new yellow bridle to eat. The white-faces do not dress their leather in the proper way. It made me very sick."

"That was better than my case," said the Adjutant. "When I was in my third season, a young and a bold bird, I went down to the river where the big boats come in. The boats of the English are thrice as big as this village."

"He has been as far as Delhi, and says all the people there walk on their heads," muttered the Jackal. The Mugger opened his left eye, and looked keenly at the Adjutant.

"It is true," the big bird insisted. "A liar only lies when he hopes to be believed. No one who had not seen those boats could believe this truth."

"Thatis more reasonable," said the Mugger. "And then?"

"From the insides of this boat they were taking out great pieces of white stuff, which, in a little while, turned to water. Much split off, and fell about on the shore, and the rest they swiftly put into a house with thick walls. But a boatman, who laughed, took a piece no larger than a small dog, and threw it to me. I -- all my people -- swallow without reflection, and that piece I swallowed as is our custom. Immediately I was afflicted with an excessive cold which, beginning in my crop, ran down to the extreme end of my toes, and deprived me even of speech, while the boatmen laughed at me. Never have I felt such cold. I danced in my grief and amazement till I could recover my breath, and then I danced and cried out against the falseness of this world; and the boatmen derided me till they fell down. The chief wonder of the matter, setting aside that marvelous coldness, was that there was nothing at all in my crop when I had finished my lamentings!"

The Adjutant had done his very best to describe his feelings after swallowing a seven-pound lump of Wenham Lake ice, off an American ice ship, in the days before Calcutta made her ice by machinery; but as he did not know what ice was, and as the Mugger and the Jackal knew rather less, the tale missed fire.

"Anything," said the Mugger, shutting his left eye again -- "anything is possible that comes out of a boat thrice the size of Mugger-Ghaut. My village is not a small one."

There was a whistle overhead on the bridge and the Delhi Mail slid across, all the carriages gleaming with light, and the shadows faithfully following along the river. It clanked away into the dark again; but the Mugger and the Jackal were so well used to it that they never turned their heads.

"Is that anything less wonderful than a boat thrice the size of Mugger-Ghaut?" said the bird, looking up.

"I saw that built, child. Stone by stone I saw the bridge-piers rise, and when the men fell off (they were wondrous sure-footed for the most part -- but when they fell) I was ready. After the first pier was made they never thought to look down the stream for the body to burn. There, again, I saved much trouble. There was nothing strange in the building of the bridge," said the Mugger.

"But that which goes across, pulling the roofed carts! That is strange," the Adjutant repeated.

"It is, past any doubt, a new breed of bullock. Some day it will not be able to keep its foothold up yonder, and will fall as the men did. The old Mugger will then be ready."

The Jackal looked at the Adjutant, and the Adjutant looked at the Jackal. If there was one thing they were more certain of than another, it was that the engine was everything in the wide world except a bullock. The Jackal had watched it time and again from the aloe-hedges by the side of the line, and the Adjutant had seen engines since the first locomotive ran in India. But the Mugger had only looked up at the thing from below, where the brass dome seemed rather like a bullock’s hump.

"M -- yes, a new kind of bullock," the Mugger repeated ponderously, to make himself quite sure in his own mind; and "Certainly it is a bullock," said the Jackal.

"And again it might be --" began the Mugger pettishly.

"Certainly -- most certainly," said the Jackal, without waiting for the other to finish.

"What?" said the Mugger angrily, for he could feel that the others knew more than he did. "What might it be? I never finished my words. You said it was a bullock."

"It is anything the Protector of the Poor pleases. I am his servant -- not the servant of the thing that crosses the river."

"Whatever it is, it is white-face work," said the Adjutant; "and for my own part, I would not lie out upon a place so near to it as this bar."

"You do not know the English as I do," said the Mugger. "There was a white-face here when the bridge was built, and he would take a boat in the evenings and shuffle with his feet on the bottom-boards, and whisper: ‘Is he here? Is he there? Bring me my gun.’ I could hear him before I could see him -- each sound that he made -- creaking and puffing and rattling his gun, up and down the river. As surely as I had picked up one of his workmen, and thus saved great expense in wood for the burning, so surely would he come down to the Ghaut, and shout in a loud voice that he would hunt me, and rid the river of me -- the Mugger of Mugger-Ghaut! Me! Children, I have swum under the bottom of his boat for hour after hour, and heard him fire his gun at logs; and when I was well sure he was wearied, I have risen by his side and snapped my jaws in his face. When the bridge was finished he went away. All the English hunt in that fashion, except when they are hunted."

"Who hunts the white-faces?" yapped the Jackal excitedly.

"No one now, but I have hunted them in my time."

"I remember a little of that Hunting. I was young then," said the Adjutant, clattering his beak significantly.

"I was well established here. My village was being builded for the third time, as I remember, when my cousin, the Gavial, brought me word of rich waters above Benares. At first I would not go, for my cousin, who is a fish-eater, does not always know the good from the bad; but I heard my people talking in the evenings, and what they said made me certain."

"And what did they say?" the Jackal asked.

"They said enough to make me, the Mugger of Mugger-Ghaut, leave water and take to my feet. I went by night, using the littlest streams as they served me; but it was the beginning of the hot weather, and all streams were low. I crossed dusty roads; I went through tall grass; I climbed hills in the moonlight. Even rocks did I climb, children -- consider this well. I crossed the tail of Sirhind, the waterless, before I could find the set of the little rivers that flow Gungaward. I was a month’s journey from my own people and the river that I knew. That was very marvelous!"

"What food on the way?" said the Jackal, who kept his soul in his little stomach, and was not a bit impressed by the Mugger’s land travels.

"That which I could find -- cousin," said the Mugger slowly, dragging each word.

Now you do not call a man a cousin in India unless you think you can establish some kind of blood-relationship, and as it is only in old fairy-tales that the Mugger ever marries a jackal, the Jackal knew for what reason he had been suddenly lifted into the Mugger’s family circle. If they had been alone he would not have cared, but the Adjutant’s eyes twinkled with mirth at the ugly jest.

"Assuredly, Father, I might have known," said the Jackal. A mugger does not care to be called a father of jackals, and the Mugger of Mugger-Ghaut said as much -- and a great deal more which there is no use in repeating here.

"The Protector of the Poor has claimed kinship. How can I remember the precise degree? Moreover, we eat the same food. He has said it," was the Jackal’s reply.

That made matters rather worse, for what the Jackal hinted at was that the Mugger must have eaten his food on that land march fresh and fresh every day, instead of keeping it by him till it was in a fit and proper condition, as every self-respecting mugger and most wild beasts do when they can. Indeed, one of the worst terms of contempt along the River-bed is "eater of fresh meat." It is nearly as bad as calling a man a cannibal.

"That food was eaten thirty seasons ago," said the Adjutant quietly. "If we talk for thirty seasons more it will never come back. Tell us, now, what happened when the good waters were reached after thy most wonderful land journey. If we listened to the howling of every jackal the business of the town would stop, as the saying is."

The Mugger must have been grateful for the interruption, because he went on, with a rush:

"By the Right and Left of Gunga! when I came there never did I see such waters!"

"Were they better, then, than the big flood of last season?" said the Jackal.

"Better! That flood was no more than comes every five years -- a handful of drowned strangers, some chickens, and a dead bullock in muddy water with cross-currents. But the season I think of, the river was low, smooth, and even, and, as the Gavial had warned me, the dead English came down, touching each other. I got my girth in that season—my girth and my depth. From Agra, by Etawah and the broad waters by Allahabad --"

"Oh, the eddy that set under the walls of the fort at Allahabad!" said the Adjutant. "They came in there like widgeon to the reeds, and round and round they swung -- thus!"

He went off into his horrible dance again, while the Jackal looked on enviously. He naturally could not remember the terrible year of the Mutiny they were talking about. The Mugger continued:

"Yes, by Allahabad one lay still in the slack-water and let twenty go by to pick one; and, above all, the English were not cumbered with jewelry and nose-rings and anklets as my women are nowadays. To delight in ornaments is to end with a rope for necklace, as the saying is. All the muggers of all the rivers grew fat then, but it was my Fate to be fatter than them all. The news was that the English were being hunted into the rivers, and by the Right and Left of Gunga! we believed it was true. So far as I went south I believed it to be true; and I went down-stream beyond Monghyr and the tombs that look over the river."

"I know that place," said the Adjutant. "Since those days Monghyr is a lost city. Very few live there now."

"Thereafter I worked up-stream very slowly and lazily, and a little above Monghyr there came down a boatful of white-faces -- alive! They were, as I remember, women, lying under a cloth spread over sticks, and crying aloud. There was never a gun fired at us the watchers of the fords in those days. All the guns were busy elsewhere. We could hear them day and night inland, coming and going as the wind shifted. I rose up full before the boat, because I had never seen white-faces alive, though I knew them well -- otherwise. A naked white child kneeled by the side of the boat, and, stooping over, must needs try to trail his hands in the river. It is a pretty thing to see how a child loves running water. I had fed that day, but there was yet a little unfilled space within me. Still, it was for sport and not for food that I rose at the child’s hands. They were so clear a mark that I did not even look when I closed; but they were so small that though my jaws rang true -- I am sure of that the child drew them up swiftly, unhurt. They must have passed between tooth and tooth -- those small white hands. I should have caught him crosswise at the elbows; but, as I said, it was only for sport and desire to see new things that I rose at all. They cried out one after another in the boat, and presently I rose again to watch them. Their boat was too heavy to push over. They were only women, but he who trusts a woman will walk on duckweed in a pool, as the saying is: and by the Right and Left of Gunga, that is truth!"

"Once a woman gave me some dried skin from a fish," said the Jackal. I had hoped to get her baby, but horse-food is better than the kick of a horse, as the saying is. What did thy woman do?"

"She fired at me with a short gun of a kind I have never seen before or since. Five times, one after another" (the Mugger must have met with an old-fashioned revolver); "and I stayed open. mouthed and gaping, my head in the smoke. Never did I see such a thing. Five times, as swiftly as I wave my tail -- thus!"

The Jackal, who had been growing more and more interested in the story, had just time to leap back as the long tail swung by like a scythe.

"Not before the fifth shot," said the Mugger, as though he had never dreamed of stunning one of his listeners -- "not before the fifth shot did I sink, and I rose in time to hear a boatman telling all those white women that I was most certainly dead. One bullet had gone under a neckplate of mine. I know not if it is there still, for the reason I cannot turn my head. Look and see, child. It will show that my tale is true."

"I?" said the Jackal. "Shall an eater of old shoes, a bone-cracker, presume to doubt the word of the Envy of the River? May my tail be bitten off by blind puppies if the shadow of such a thought has crossed my humble mind! The Protector of the Poor has condescended to inform me, his slave, that once in his life he has been wounded by a woman. That is sufficient, and I will tell the tale to all my children, asking for no proof."

"Over-much civility is sometimes no better than over-much discourtesy, for, as the saying is, one can choke a guest with curds. I do not desire that any children of thine should know that the Mugger of Mugger-Ghaut took his only wound from a woman. They will have much else to think of if they get their meat as miserably as does their father."

"It is forgotten long ago! It was never said! There never was a white woman! There was no boat! Nothing whatever happened at all."

The Jackal waved his brush to show how completely everything was wiped out of his memory, and sat down with an air.

"Indeed, very many things happened," said the Mugger, beaten in his second attempt that night to get the better of his friend. (Neither bore malice, however. Eat and be eaten was fair law along the river, and the Jackal came in for his share of plunder when the Mugger had finished a meal.) "I left that boat and went up-stream, and when I had reached Arrah and the backwaters behind it, there were no more dead English. The river was empty for a while. Then came one or two dead, in red coats, not English, but of one kind all -- Hindus and Purbeeahs —then five and six abreast, and at last, from Arrah to the North beyond Agra, it was as though whole villages had walked into the water. They came out of little creeks one after another, as the logs come down in the Rains. When the river rose they rose also in companies from the shoals they had rested upon; and the falling flood dragged them with it across the fields and through the jungle by the long hair. All night, too, going North, I heard the guns, and by day the shod feet of men crossing fords, and that noise which a heavy cart-wheel makes on sand under water; and every ripple brought more dead. At last even I was afraid, for I said: ‘If this thing happen to men, how shall the Mugger of Mugger-Ghaut escape?’ There were boats, too, that came up behind me without sails, burning continually, as the cotton-boats sometimes burn, but never sinking."

"Ah!" said the Adjutant. "Boats like those come to Calcutta of the South. They are tall and black, they beat up the water behind them with a tail, and they --"

"Are thrice as big as my village. My boats were low and white; they beat up the water on either side of them, and were no larger than the boats of one who speaks truth should be. They made me very afraid, and I left water and went back to this my river, hiding by day and walking by night, when I could not find little streams to help me. I came to my village again, but I did not hope to see any of my people there. Yet they were plowing and sowing and reaping, and going to and fro in their fields, as quietly as their own cattle."

"Was there still good food in the river?" said the Jackal.

"More than I had any desire for. Even I -- and I do not eat mud -- even I was tired, and, as I remember, a little frightened of this constant coming down of the silent ones. I heard my people say in my village that all the English were dead; but those that came, face down, with the current were not English, as my people saw. Then my people said that it was best to say nothing at all, but to pay the tax and plow the land. After a long time the river cleared, and those that came down it had been clearly drowned by the floods, as I could well see; and, though it was not so easy then to get food, I was heartily glad of it. A little killing here and there is no bad thing -- but even the Mugger is sometimes satisfied, as the saying is."

"Marvelous! Most truly marvelous!" said the Jackal. "I am become fat through merely hearing about so much good eating. And afterward what, if it be permitted to ask, did the Protector of the Poor do?"

"I said to myself -- and by the Right and Left of Gunga! I locked my jaws on that vow -- I said I would never go roving any more. So I lived by the Ghaut, very close to my own people, and I watched over them year after year; and they loved me so much that they threw marigold wreaths at my head whenever they saw it lift. Yes, and my Fate has been very kind to me, and the river is good enough to respect my poor and infirm presence; only --"

"No one is all happy from his beak to his tail," said the Adjutant sympathetically. "What does the Mugger of Mugger-Ghaut need more?"

"That little white child which I did not get," said the Mugger, with a deep sigh. "He was very small, but I have not forgotten. I am old now, but before I die it is my desire to try one new thing. It is true they are a heavy-footed, noisy, and foolish people, and the sport would be small, but I remember the old days above Benares, and, if the child lives, he will remember still. It may be he goes up and down the bank of some river, telling how he once passed his hands between the teeth of the Mugger of Mugger-Ghaut, and lived to make a tale of it. My Fate has been very kind, but that plagues me sometimes in my dreams -- the thought of the little white child in the bows of that boat." He yawned, and closed his jaws. "And now I will rest and think. Keep silent, my children, and respect the aged."

He turned stiffly, and shuffled to the top of the sand-bar, while the Jackal drew back with the Adjutant to the shelter of a tree stranded on the end nearest the railway bridge.

"That was a pleasant and profitable life," he grinned, looking up inquiringly at the bird who towered above him. "And not once, mark you, did he think fit to tell me where a morsel might have been left along the banks. Yet I have told him a hundred times of good things wallowing down-stream. How true is the saying, ‘All the world forgets the Jackal and the Barber when the news has been told!’ Now he is going to sleep! A’rrh!"

"How can a Jackal hunt with a Mugger?" said the Adjutant coolly. "Big thief and little thief; it is easy to say who gets the pickings."

The Jackal turned, whining impatiently, and was going to curl himself up under the tree-trunk, when suddenly he cowered, and looked up through the draggled branches at the bridge almost above his head.

"What now?" said the Adjutant, opening his wings uneasily.

"Wait till we see. The wind blows from us to them, but they are not looking for us -- those two men."

"Men, is it? My office protects me. All India knows I am holy." The Adjutant, being a first-class scavenger, is allowed to go where he pleases, and so this one never flinched.

"I am not worth a blow from anything greater than an old shoe," said the Jackal, and listened again. "Hark to that footfall!" he went on. "That was no country leather, but the shod foot of a white-face. Listen again! Iron hits iron up there! It is a gun! Friend, those heavy-footed, foolish English are coming to speak with the Mugger."

"Warn him, then. He was called Protector of the Poor by some one not unlike a starving Jackal but a little time ago."

"Let my cousin protect his own hide. He has told me again and again there is nothing to fear from the white-faces. They must be white-faces. Not a villager of Mugger-Ghaut would dare to come after him. See, I said it was a gun! Now, with good luck, we shall feed before daylight. He cannot hear well out of water, and -- this time it is not a woman!"

A shiny barrel glittered for a minute in the moonlight on the girders. The Mugger was lying on the sand-bar as still as his own shadow, his fore feet spread out a little, his head dropped between them, snoring like a -- mugger.

A voice on the bridge whispered: "It’s an odd shot -- straight down almost -- but as safe as houses. Better try behind the neck. Golly! what a brute! The villagers will be wild if he’s shot, though. He’s the deota [godling] of these parts."

"Don’t care a rap," another voice answered; "he took about fifteen of my best coolies while the bridge was building, and it’s time he was put a stop to. I’ve been after him in a boat for weeks. Stand by with the Martini as soon as I’ve given him both barrels of this."

"Mind the kick, then. A double four-bore’s no joke."

"That’s for him to decide. Here goes!"

There was a roar like the sound of a small cannon (the biggest sort of elephant-rifle is not very different from some artillery), and a double streak of flame, followed by the stinging crack of a Martini, whose long bullet makes nothing of a crocodile’s plates. But the explosive bullets did the work. One of them struck just behind the Mugger’s neck, a hand’s-breadth to the left of the backbone, while the other burst a little lower down, at the beginning of the tail. In ninety-nine cases out of a hundred a mortally wounded crocodile can scramble to deep water and get away; but the Mugger of Mugger-Ghaut was literally broken into three pieces. He hardly moved his head before the life went out of him, and he lay as flat as the Jackal.

"Thunder and lightning! Lightning and thunder!" said that miserable little beast. "Has the thing that pulls the covered carts over the bridge tumbled at last?"

"It is no more than a gun," said the Adjutant, though his very tail-feathers quivered. "Nothing more than a gun. He is certainly dead. Here come the white-faces."

The two Englishmen had hurried down from the bridge and across to the sand-bar, where they stood admiring the length of the Mugger. Then a native with an axe cut off the big head, and four men dragged it across the spit.

"The last time that I had my hand in a Mugger’s mouth," said one of the Englishmen, stooping down (he was the man who had built the bridge), "it was when I was about five years old -- coming down the river by boat to Monghyr. I was a Mutiny baby, as they call it. Poor mother was in the boat, too, and she often told me how she fired dad’s old pistol at the beast’s head."

"Well, you’ve certainly had your revenge on the chief of the clan -- even if the gun has made your nose bleed. Hi, you boatman! Haul that head up the bank, and we’ll boil it for the skull. The skin’s too knocked about to keep. Come along to bed now. This was worth sitting up all night for, wasn’t it?"

Curiously enough, the Jackal and the Adjutant made the very same remark not three minutes after the men had left.

Once a ripple came to land
     In the golden sunset burning --
Lapped against a maiden’s hand,
      By the ford returning.

Dainty foot and gentle breast --
Here, across, be glad and rest.
"Maiden, wait," the ripple saith;
"Wait awhile, for I am Death!"

"Where my lover calls I go --
     Shame it were to treat him coldly --
'Twas a fish that circled so,
     Turning over boldly."

Dainty foot and tender heart,
Wait the loaded ferry-cart.
"Wait, ah, wait!" the ripple saith;
"Maiden, wait, for I am Death!"

"When my lover calls I haste --
     Dame Disdain was never wedded!"
Ripple-ripple round her waist,
     Clear the current eddied.

Foolish heart and faithful hand,
Little feet that touched no land.
Far away the ripple sped,
Ripple -- ripple -- running red!

The night we felt the earth would move
     We stole and plucked him by the hand,
Because we loved him with the love
     That knows but cannot understand.

And when the roaring hillside broke,
     And all our world fell down in rain,
We saved him, we the Little Folk;
     But lo! he does not come again!

Mourn now, we saved him for the sake
     Of such poor love as wild ones may.
Mourn ye! Our brother will not wake,
     And his own kind drive us away!

                                                            Dirge of the Langurs.

When the old king -- who was suspicious of the English, their railways and telegraphs -- died, Purun Dass stood high with his young successor, who had been tutored by an Englishman; and between them, though he always took care that his master should have the credit, they established schools for little girls, made roads, and started State dispensaries and shows of agricultural implements, and published a yearly blue-book on the "Moral and Material Progress of the State," and the Foreign Office and the Government of India were delighted. Very few native States take up English progress altogether, for they will not believe, as Purun Dass showed he did, that what was good for the Englishman must be twice as good for the Asiatic. The Prime Minister became the honoured friend of Viceroys, and Governors, and Lieutenant-Governors, and medical missionaries, and common missionaries, and hard-riding English officers who came to shoot in the State preserves, as well as of whole hosts of tourists who travelled up and down India in the cold weather, showing how things ought to be managed. In his spare time he would endow scholarships for the study of medicine and manufactures on strictly English lines, and write letters to the "Pioneer," the greatest Indian daily paper, explaining his master’s aims and objects.

At last he went to England on a visit, and had to pay enormous sums to the priests when he came back; for even so high-caste a Brahmin as Purun Dass lost caste by crossing the black sea.

In London he met and talked with every one worth knowing -- men whose names go all over the world -- and saw a great deal more than he said. He was given honorary degrees by learned universities, and he made speeches and talked of Hindu social reform to English ladies in evening dress, till all London cried, "This is the most fascinating man we have ever met at dinner since cloths were first laid."

When he returned to India there was a blaze of glory, for the Viceroy himself made a special visit to confer upon the Maharajah the Grand Cross of the Star of India -- all diamonds and ribbons and enamel; and at the same ceremony, while the cannon boomed, Purun Dass was made a Knight Commander of the Order of the Indian Empire; so that his name stood Sir Purun Dass, K.C.I.E.

That evening, at dinner in the big Viceregal tent, he stood up with the badge and the collar of the Order on his breast, and replying to the toast of his master’s health, made a speech few Englishmen could have bettered.

Next month, when the city had returned to its sunbaked quiet, he did a thing no Englishman would have dreamed of doing; for, so far as the world’s affairs went, he died. The jewelled order of his knighthood went back to the Indian Government, and a new Prime Minister was appointed to the charge of affairs, and a great game of General Post began in all the subordinate appointments. The priests knew what had happened, and the people guessed; but India is the one place in the world where a man can do as he pleases and nobody asks why; and the fact that Dewan Sir Purun Dass, K.C.I.E., had resigned position, palace, and power, and taken up the begging-bowl and ochre-coloured dress of a Sunnyasi, or holy man, was considered nothing extraordinary. He had been, as the Old Law recommends, twenty years a youth, twenty years a fighter, -- though he had never carried a weapon in his life, -- and twenty years head of a household. He had used his wealth and his power for what he knew both to be worth; he had taken honour when it came his way; he had seen men and cities far and near, and men and cities had stood up and honoured him. Now he would let these things go, as a man drops the cloak he no longer needs.

Behind him, as he walked through the city gates, an antelope skin and brass-handled crutch under his arm, and a begging-bowl of polished brown coco-de-mer in his hand, barefoot, alone, with eyes cast on the ground -- behind him they were firing salutes from the bastions in honour of his happy successor. Purun Dass nodded. All that life was ended; and he bore it no more ill-will or good-will than a man bears to a colourless dream of the night. He was a Sunnyasi -- a houseless, wandering mendicant, depending on his neighbours for his daily bread; and so long as there is a morsel to divide in India, neither priest nor beggar starves. He had never in his life tasted meat, and very seldom eaten even fish. A five-pound note would have covered his personal expenses for food through any one of the many years in which he had been absolute master of millions of money. Even when he was being lionized in London he held before him his dream of peace and quiet -- the long, white, dusty Indian road, printed all over with bare feet, the incessant, slow-moving traffic, and the sharp-smelling wood smoke curling up under the fig-trees in the twilight, where the wayfarers sit at their evening meal.

When the time came to make that dream true the Prime Minister took the proper steps, and in three days you might more easily have found a bubble in the trough of the long Atlantic seas than Purun Dass among the roving, gathering, separating millions of India.

At night his antelope skin was spread where the darkness overtook him -- sometimes in a Sunnyasi monastery by the roadside; sometimes by a mud pillar shrine of Kala Pir, where the Jogis, who are another misty division of holy men, would receive him as they do those who know what castes and divisions are worth; sometimes on the outskirts of a little Hindu village, where the children would steal up with the food their parents had prepared; and sometimes on the pitch of the bare grazing-grounds, where the flame of his stick fire waked the drowsy camels. It was all one to Purun Dass -- or Purun Bhagat, as he called himself now. Earth, people, and food were all one. But unconsciously his feet drew him away northward and eastward; from the south to Rohtak; from Rohtak to Kurnool; from Kurnool to ruined Samanah, and then up-stream along the dried bed of the Gugger river that fills only when the rain falls in the hills, till one day he saw the far line of the great Himalayas.

Then Purun Bhagat smiled, for he remembered that his mother was of Rajput Brahmin birth, from Kulu way -- a Hill-woman, always homesick for the snows -- and that the least touch of Hill blood draws a man at the end back to where he belongs.

"Yonder," said Purun Bhagat, breasting the lower slopes of the Sewaliks, where the cacti stand up like seven-branched candlesticks -- "yonder I shall sit down and get knowledge"; and the cool wind of the Himalayas whistled about his ears as he trod the road that led to Simla.

The last time he had come that way it had been in state, with a clattering cavalry escort, to visit the gentlest and most affable of Viceroys; and the two had talked for an hour together about mutual friends in London, and what the Indian common folk really thought of things. This time Purun Bhagat paid no calls, but leaned on the rail of the Mall, watching that glorious view of the Plains spread out forty miles below, till a native Mohammedan policeman told him he was obstructing traffic; and Purun Bhagat salaamed reverently to the Law, because he knew the value of it, and was seeking for a Law of his own. Then he moved on, and slept that night in an empty hut at Chota Simla, which looks like the very last end of the earth, but it was only the beginning of his journey.

He followed the Himalaya-Thibet road, the little ten-foot track that is blasted out of solid rock, or strutted out on timbers over gulfs a thousand feet deep; that dips into warm, wet, shut-in valleys, and climbs out across bare, grassy hill-shoulders where the sun strikes like a burning-glass; or turns through dripping, dark forests where the tree-ferns dress the trunks from head to heel, and the pheasant calls to his mate. And he met Thibetan herdsmen with their dogs and flocks of sheep, each sheep with a little bag of borax on his back, and wandering wood-cutters, and cloaked and blanketed Lamas from Thibet, coming into India on pilgrimage, and envoys of little solitary

Hill-states, posting furiously on ring-streaked and piebald ponies, or the cavalcade of a Rajah paying a visit; or else for a long, clear day he would see nothing more than a black bear grunting and rooting below in the valley. When he first started, the roar of the world he had left still rang in his ears, as the roar of a tunnel rings long after the train has passed through; but when he had put the Mutteeanee Pass behind him that was all done, and Purun Bhagat was alone with himself, walking, wondering, and thinking, his eyes on the ground, and his thoughts with the clouds.

One evening he crossed the highest pass he had met till then -- it had been a two days’ climb -- and came out on a line of snow-peaks that banded all the horizon -- mountains from fifteen to twenty thousand feet high, looking almost near enough to hit with a stone, though they were fifty or sixty miles away. The pass was crowned with dense, dark forest -- deodar, walnut, wild cherry, wild olive, and wild pear, but mostly deodar, which is the Himalayan cedar; and under the shadow of the deodars stood a deserted shrine to Kali -- who is Durga, who is Sitala, who is sometimes worshipped against the smallpox.

Purun Dass swept the stone floor clean, smiled at the grinning statue, made himself a little mud fireplace at the back of the shrine, spread his antelope skin on a bed of fresh pine-needles, tucked his bairagi -- his brass-handled crutch -- under his armpit, and sat down to rest.

Immediately below him the hillside fell away, clean and cleared for fifteen hundred feet, where a little village of stone-walled houses, with roofs of beaten earth, clung to the steep tilt. All round it the tiny terraced fields lay out like aprons of patchwork on the knees of the mountain, and cows no bigger than beetles grazed between the smooth stone circles of the threshing-floors. Looking across the valley, the eye was deceived by the size of things, and could not at first realize that what seemed to be low scrub, on the opposite mountain-flank, was in truth a forest of hundred-foot pines. Purun Bhagat saw an eagle swoop across the gigantic hollow, but the great bird dwindled to a dot ere it was half-way over. A few bands of scattered clouds strung up and down the valley, catching on a shoulder of the hills, or rising up and dying out when they were level with the head of the pass. And "Here shall I find peace," said Purun Bhagat.

Now, a Hill-man makes nothing of a few hundred feet up or down, and as soon as the villagers saw the smoke in the deserted shrine, the village priest climbed up the terraced hillside to welcome the stranger.

When he met Purun Bhagat’s eyes -- the eyes of a man used to control thousands -- he bowed to the earth, took the begging-bowl without a word, and returned to the village, saying, "We have at last a holy man. Never have I seen such a man. He is of the Plains -- but pale-coloured -- a Brahmin of the Brahinins." Then all the housewives of the village said, "Think you he will stay with us?" and each did her best to cook the most savory meal for the Bhagat. Hill-food is very simple, but with buckwheat and Indian corn, and rice and red pepper, and little fish out of the stream in the valley, and honey from the flue-like hives built in the stone walls, and dried apricots, and turmeric, and wild ginger, and bannocks of flour, a devout woman can make good things, and it was a full bowl that the priest carried to the Bhagat. Was he going to stay? asked the priest. Would he need a chela -- a disciple -- to beg for him? Had he a blanket against the cold weather? Was the food good?

Purun Bhagat ate, and thanked the giver. It was in his mind to stay. That was sufficient, said the priest. Let the begging-bowl be placed outside the shrine, in the hollow made by those two twisted roots, and daily should the Bhagat be fed; for the village felt honoured that such a man -- he looked timidly into the Bhagat’s face -- should tarry among them.

That day saw the end of Purun Bhagat’s wanderings. He had come to the place appointed for him -- the silence and the space. After this, time stopped, and he, sitting at the mouth of the shrine, could not tell whether he were alive or dead; a man with control of his limbs, or a part the hills, and the clouds, and the shifting rain sunlight. He would repeat a Name softly to himself a hundred hundred times, till, at each repetition, he seemed to move more and more out of his body, sweeping up to the doors of some tremendous discovery; but, just as the door was opening, his body would drag him tack, and, with grief, he felt he was locked up again in the flesh and bones of Purun Bhagat.

Every morning the filled begging-bowl was laid silently in the crutch of the roots outside the shrine. Sometimes the priest brought it; sometimes a Ladakhi trader, lodging in the village, and anxious to get merit, trudged up the path; but, more often, it was the woman who had cooked the meal overnight; and she would murmur hardly above her breath: "Speak for me before the gods, Bhagat. Speak for such a one, the wife of so-and-so!" Now and then some bold child would be allowed the honour, and Purun Bhagat would hear him drop the bowl and run as fast as his little legs could carry him, but the Bhagat never came down to the village. It was laid out like a map at his feet. He could see the evening gatherings, held on the circle of the threshing-floors because that was the only level ground; could see the wonderful unnamed green of the young rice, the indigo blues of the Indian corn, the dock-like patches of buckwheat, and, in its season, the red bloom of the amaranth, whose tiny seeds, being neither grain nor pulse, make a food that can be lawfully eaten by Hindus in time of fasts.

When the year turned, the roofs of the huts were all little squares of purest gold, for it was on the roofs that they laid out their cobs of the corn to dry. Hiving and harvest, rice-sowing and husking, passed before his eyes, all embroidered down there on the many-sided plots of fields, and he thought of them all, and wondered what they all led to at the long last.

Even in populated India a man cannot a day sit still before the wild things run over him as though he were a rock; and in that wilderness very soon the wild things, who knew Kali’s Shrine well, came back to look at the intruder. The langurs, the big gray-whiskered monkeys of the Himalayas, were, naturally, the first, for they are alive with curiosity; and when they had upset the begging-bowl, and rolled it round the floor, and tried their teeth on the brass-handled crutch, and made faces at the antelope skin, they decided that the human being who sat so still was harmless. At evening, they would leap down from the pines, and beg with their hands for things to eat, and then swing off in graceful curves. They liked the warmth of the fire, too, and huddled round it till Purun Bhagat had to push them aside to throw on more fuel; and in the morning, as often as not, he would find a furry ape sharing his blanket. All day long, one or other of the tribe would sit by his side, staring out at the snows, crooning and looking unspeakably wise and sorrowful.

After the monkeys came the barasingh, that big deer which is like our red deer, but stronger. He wished to rub off the velvet of his horns against the cold stones of Kali’s statue, and stamped his feet when he saw the man at the shrine. But Purun Bhagat never moved, and, little by little, the royal stag edged up and nuzzled his shoulder. Purun Bhagat slid one cool hand along the hot antlers, and the touch soothed the fretted beast, who bowed his head, and Purun Bhagat very softly rubbed and raveled off the velvet. Afterward, the barasingh brought his doe and fawn -- gentle things that mumbled on the holy man’s blanket -- or would come alone at night, his eyes green in the fire-flicker, to take his share of fresh walnuts. At last, the muskdeer, the shyest and almost the smallest of the deerlets, came, too, her big rabbity ears erect; even brindled, silent mushick-nabha must needs find out what the light in the shrine meant, and drop out her moose-like nose into Purun Bhagat’s lap, coming and going with the shadows of the fire. Purun Bhagat called them all "my brothers," and his low call of "Bhai! Bhai!" would draw them from the forest at noon if they were within earshot. The Himalayan black bear, moody and suspicious -- Sona, who has the V-shaped white mark under his chin—passed that way more than once; and since the Bhagat showed no fear, Sona showed no anger, but watched him, and came closer, and begged a share of the caresses, and a dole of bread or wild berries. Often, in the still dawns, when the Bhagat would climb to the very crest of the pass to watch the red day walking along the peaks of the snows, he would find Sona shuffling and grunting at his heels, thrusting a curious fore-paw under fallen trunks, and bringing it away with a whoof of impatience; or his early steps would wake Sona where he lay curled up, and the great brute, rising erect, would think to fight, till he heard the Bhagat’s voice and knew his best friend.

Nearly all hermits and holy men who live apart from the big cities have the reputation of being able to work miracles with the wild things, but all the miracle lies in keeping still, in never making a hasty movement, and, for a long time, at least, in never looking directly at a visitor. The villagers saw the outline of the barasingh stalking like a shadow through the dark forest behind the shrine; saw the minaul, the Himalayan pheasant, blazing in her best colours before Kali’s statue; and the langurs on their haunches, inside, playing with the walnut shells. Some of the children, too, had heard Sona singing to himself, bear-fashion, behind the fallen rocks, and the Bhagat’s reputation as miracle-worker stood firm.

Yet nothing was further from his mind than miracles. He believed that all things were one big Miracle, and when a man knows that much he knows something to go upon. He knew for a certainty that there was nothing great and nothing little in this world: and day and night he strove to think out his way into the heart of things, back to the place whence his soul had come.

So thinking, his untrimmed hair fell down about his shoulders, the stone slab at the side of the antelope skin was dented into a little hole by the foot of his brass-handled crutch, and the place between the tree-trunks, where the begging-bowl rested day after day, sunk and wore into a hollow almost as smooth as the brown shell itself; and each beast knew his exact place at the fire. The fields changed their colours with the seasons; the threshing-floors filled and emptied, and filled again and again; and again and again, when winter came, the langurs frisked among the branches feathered with light snow, till the mother-monkeys brought their sad-eyed little babies up from the warmer valleys with the spring. There were few changes in the village. The priest was older, and many of the little children who used to come with the begging-dish sent their own children now; and when you asked of the villagers how long their holy man had lived in Kali’s Shrine at the head of the pass, they answered, "Always."

Then came such summer rains as had not been known in the Hills for many seasons. Through three good months the valley was wrapped in cloud and soaking mist -- steady, unrelenting downfall, breaking off into thunder-shower after thunder-shower. Kali’s Shrine stood above the clouds, for the most part, and there was a whole month in which the Bhagat never saw his village. It was packed away under a white floor of cloud that swayed and shifted and rolled on itself and bulged upward, but never broke from its piers -- the streaming flanks of the valley.

All that time he heard nothing but the sound of a million little waters, overhead from the trees, and underfoot along the ground, soaking through the pine-needles, dripping from the tongues of draggled fern, and spouting in newly torn muddy channels down the slopes. Then the sun came out, and drew forth the good incense of the deodars and the rhododendrons, and that far-off, clean smell which the Hill people call "the smell of the snows." The hot sunshine lasted for a week, and then the rains gathered together for their last downpour, and the water fell in sheets that flayed off the skin of the ground and leaped back in mud. Purun Bhagat heaped his fire high that night, for he was sure his brothers would need warmth; but never a beast came to the shrine, though he called and called till he dropped asleep, wondering what had happened in the woods.

It was in the black heart of the night, the rain drumming like a thousand drums, that he was roused by a plucking at his blanket, and stretching out, felt the little hand of a langur. "It is better here than in the trees," he said sleepily, loosening a fold of blanket; "take it and be warm." The monkey caught his hand and pulled hard. "Is it food, then?" said Purun Bhagat. "Wait awhile, and I will prepare some." As he kneeled to throw fuel on the fire the langur ran to the door of the shrine, crooned, and ran back again, plucking at the man’s knee.

"What is it? What is thy trouble, Brother?" said Purun Bhagat, for the langur’s eyes were full of things that he could not tell. "Unless one of thy caste be in a trap -- and none set traps here -- I will not go into that weather. Look, Brother, even the barasingh comes for shelter!"

The deer’s antlers clashed as he strode into the shrine, clashed against the grinning statue of Kali. He lowered them in Purun Bhagat’s direction and stamped uneasily, hissing through his half-shut nostrils.

"Hai! Hai! Hai!" said the Bhagat, snapping his fingers. "Is this payment for a night’s lodging?" But the deer pushed him toward the door, and as he did so Purun Bhagat heard the sound of something opening with a sigh, and saw two slabs of the floor draw away from each other, while the sticky earth below smacked its lips.

"Now I see," said Purun Bhagat. "No blame to my brothers that they did not sit by the fire to-night. The mountain is falling. And yet -- why should I go?" His eye fell on the empty begging-bowl, and his face changed. "They have given me good food daily since -- since I came, and, if I am not swift, to-morrow there will not be one mouth in the valley. Indeed, I must go and warn them below. Back there, Brother! Let me get to the fire."

The barasingh backed unwillingly as Purun Bhagat drove a pine torch deep into the flame, twirling it till it was well lit. "Ah! ye came to warn me," he said, rising. "Better than that we shall do; better than that. Out, now, and lend me thy neck, Brother, for I have but two feet."

He clutched the bristling withers of the barasingh with his right hand, held the torch away with his left, and stepped out of the shrine into the desperate night. There was no breath of wind, but the rain nearly drowned the flare as the great deer hurried down the slope, sliding on his haunches. As soon as they were clear of the forest more of the Bhagat’s brothers joined them. He heard, though he could not see, the langurs pressing about him, and behind them the uhh! uhh! of Sona. The rain matted his long white hair into ropes; the water splashed beneath his bare feet, and his yellow robe clung to his frail old body, but he stepped down steadily, leaning against the barasingh. He was no longer a holy man, but Sir Purun Dass, K. C. I. E., Prime Minister of no small State, a man accustomed to command, going out to save life. Down the steep, plashy path they poured all together, the Bhagat and his brothers, down and down till the deer’s feet clicked and stumbled on the wall of a threshing-floor, and he snorted because he smelt Man. Now they were at the head of the one crooked village Street, and the Bhagat beat with his crutch on the barred windows of the blacksmith’s house as his torch blazed up in the shelter of the eaves. "Up and out!" cried Purun Bhagat; and he did not know his own voice, for it was years since he had spoken aloud to a man. "The hill falls! The hill is falling! Up and out, oh, you within!"

"It is our Bhagat," said the blacksmith’s wife. "He stands among his beasts. Gather the little ones and give the call."

It ran from house to house, while the beasts, cramped in the narrow way, surged and huddled round the Bhagat, and Sona puffed impatiently.

The people hurried into the street -- they were no more than seventy souls all told -- and in the glare of the torches they saw their Bhagat holding back the terrified barasingh, while the monkeys plucked piteously at his skirts, and Sona sat on his haunches and roared.

"Across the valley and up the next hill!" shouted Purun Bhagat. "Leave none behind! We follow!"

Then the people ran as only Hill folk can run, for they knew that in a landslip you must climb for the highest ground across the valley. They fled, splashing through the little river at the bottom, and panted up the terraced fields on the far side, while the Bhagat and his brethren followed. Up and up the opposite mountain they climbed, calling to each other by name -- the roll-call of the village -- and at their heels toiled the big barasingh, weighted by the failing strength of Purun Bhagat. At last the deer stopped in the shadow of a deep pine-wood, five hundred feet up the hillside. His instinct, that had warned him of the coming slide, told him he would be safe here.

Purun Bhagat dropped fainting by his side, for the chill of the rain and that fierce climb were killing him; but first he called to the scattered torches ahead, "Stay and count your numbers "; then, whispering to the deer as he saw the lights gather in a cluster: "Stay with me, Brother. Stay -- till -- I -- go!"

There was a sigh in the air that grew to a mutter, and a mutter that grew to a roar, and a roar that passed all sense of hearing, and the hillside on which the villagers stood was hit in the darkness, and rocked to the blow. Then a note as steady, deep, and true as the deep C of the organ drowned everything for perhaps five minutes, while the very roots of the pines quivered to it. It died away, and the sound of the rain falling on miles of hard ground and grass changed to the muffled drum of water on soft earth. That told its own tale.

Never a villager -- not even the priest -- was bold enough to speak to the Bhagat who had saved their lives. They crouched under the pines and waited till the day. When it came they looked across the valley and saw that what had been forest, and terraced field, and track-threaded grazing-ground was one raw, red, fan-shaped smear, with a few trees flung head-down on the scarp. That red ran high up the hill of their refuge, damming back the little river, which had begun to spread into a brick-coloured lake. Of the village, of the road to the shrine, of the shrine itself, and the forest behind, there was not trace. For one mile in width and two thousand feet in sheer depth the mountain-side had come away bodily, planed clean from head to heel.

And the villagers, one by one, crept through the wood to pray before their Bhagat. They saw the barasingh standing over him, who fled when they came near, and they heard the langurs wailing in the branches, and Sona moaning up the hill; but their Bhagat was dead, sitting cross-legged, his back against a tree, his crutch under his armpit, and his face turned to the northeast.

The priest said: "Behold a miracle after a miracle, for in this very attitude must all Sunnyasis be buried! Therefore where he now is we will build the temple to our holy man."

They built the temple before a year was ended -- a little stone-and-earth shrine -- and they called the hill the Bhagat’s Hill, and they worship there with lights and flowers and offerings to this day. But they do not know that the saint of their worship is the late Sir Purun Dass, K.C.I.E., D.C.L., Ph.D., etc., once Prime Minister of the progressive and enlightened State of Mohiniwala, and honorary or corresponding member of more learned and scientific societies than will ever do any good in this world or the next.

Oh, light was the world that he weighed in his hands
Oh, heavy the tale of his fiefs and his lands!
He has gone from the guddee and put on the shroud,
And departed in guise of bairagi avowed!

Now the white road to Delhi is mat for his feet,
The sal and the kikar must guard him from heat;
His home is the camp, and the waste, and the crowd —
He is seeking the Way as bairagi avowed!

He has looked upon Man, and his eyeballs are clear
(There was One; there is One, and but One, saith Kabir)
The Red Mist of Doing has thinned to a cloud —
He has taken the Path for bairagi avowed!

To learn and discern of his brother the clod,
Of his brother the brute, and his brother the God.
He has gone from the council and put on the shroud
("Can ye hear?" saith Kabir), a bairagi avowed!

You can work it out by Fractions or by simple Rule of Three,
But the way of Tweedle-dum is not the way of Tweedle-dee.
You can twist it, you can turn it, you can plait it till you drop,
But the way of Pilly-Winky’s not the way of Winkie-Pop!

I knew who "they" were; so I put on my boots and waterproof and scuttled out into the slush. Little Vixen, my fox-terrier, went out through the other side; and then there was a roaring and a grunting and bubbling, and I saw the tent cave in, as the pole snapped, and begin to dance about like a mad ghost. A camel had blundered into it, and wet and angry as I was, I could not help laughing. Then I ran on, because I did not know how many camels might have got loose, and before long I was out of sight of the camp, plowing my way through the mud.

At last I fell over the tail-end of a gun, and by that knew I was somewhere near the Artillery lines where the cannon were stacked at night. As I did not want to plowter about any more in the drizzle and the dark, I put my waterproof over the muzzle of one gun, and made a sort of wigwam with two or three rammers that I found, and lay along the tail of another gun, wondering where Vixen had got to, and where I might be.

Just as I was getting ready to sleep I heard a jingle of harness and a grunt, and a mule passed me shaking his wet ears. He belonged to a screw-gun battery, for I could hear the rattle of the straps and rings and chains and things on his saddle-pad. The screw-guns are tidy little cannon made in two pieces that are screwed together when the time comes to use them. They are taken up mountains, anywhere that a mule can find a road, and they are very useful for fighting in rocky country.

Behind the mule there was a camel, with his big soft feet squelching and slipping in the mud, and his neck bobbing to and fro like a strayed hen’s. Luckily, I knew enough of beast language -- not wild-beast language, but camp-beast language, of course -- from the natives to know what he was saying.

He must have been the one that flopped into my tent, for he called to the mule, "What shall I do? Where shall I go? I have fought with a white thing that waved, and it took a stick and hit me on the neck." (That was my broken tent-pole, and I was very glad to know it.) "Shall we run on?"

"Oh, it was you," said the mule, "you and your friends, that have been disturbing the camp? All right. You’ll be beaten for this in the morning; but I may as well give you something on account now."

I heard the harness jingle as the mule backed and caught the camel two kicks in the ribs that rang like a drum. "Another time," he said, "you’ll know better than to run through a mule-battery at night, shouting, 'Thieves and fire!’ Sit down, and keep your silly neck quiet."

The camel doubled up camel-fashion, like a two-foot rule, and sat down whimpering. There was a regular beat of hoofs in the darkness, and a big troop-horse cantered up as steadily as though he were on parade, jumped a gun-tail, and landed close to the mule.

"It’s disgraceful," he said, blowing out his nostrils. "Those camels have racketed through our lines again -- the third time this week. How’s a horse to keep his condition if he isn’t allowed to sleep? Who’s here?"

"I’m the breech-piece mule of number two gun of the First Screw Battery," said the mule, "and the other’s one of your friends. He’s waked me up too. Who are you?"

"Number Fifteen, E troop, Ninth Lancers -- Dick Cunliffe’s horse. Stand over a little, there."

"Oh, beg your pardon," said the mule. "It’s too dark to see much. Aren’t these camels too sickening for anything? I walked out of my lines to get a little peace and quiet here."

"My lords," said the camel humbly, "we dreamed bad dreams in the night, and we were very much afraid. I am only a baggage-camel of the 39th Native Infantry, and I am not so brave as you are, my lords."

"Then why the pickets didn’t you stay and carry baggage for the 39th Native Infantry, instead of running all round the camp?" said the mule.

"They were such very bad dreams," said the camel. "I am sorry. Listen! What is that? Shall we run on again?"

"Sit down," said the mule, "or you’ll snap your long legs between the guns." He cocked one ear and listened. "Bullocks!" he said; "gun-bullocks. On my word, you and your friends have waked the camp very thoroughly. It takes a good deal of prodding to put up a gun-bullock."

I heard a chain dragging along the ground, and a yoke of the great sulky white bullocks that drag the heavy siege-guns when the elephants won’t go any nearer to the firing, came shouldering along together; and almost stepping on the chain was another battery-mule, calling wildly for "Billy."

"That’s one of our recruits," said the old mule to the troop-horse. "He’s calling for me. Here, youngster, stop squealing; the dark never hurt anybody yet."

The gun-bullocks lay down together and began chewing the cud, but the young mule huddled close to Billy.

"Things!" he said; "fearful and horrible things, Billy! They came into our lines while we were asleep. D’you think they’ll kill us?"

"I’ve a very great mind to give you a number one kicking," said Billy. "The idea of a fourteen-hand mule with your training disgracing the battery before this gentleman!"

"Gently, gently!" said the troop-horse. "Remember they are always like this to begin with. The first time I ever saw a man (it was in Australia when I was a three-year-old) I ran for half a day, and if I’d seen a camel I should have been running still."

Nearly all our horses for the English cavalry are brought to India from Australia, and are broken in by the troopers themselves.

"True enough," said Billy. "Stop shaking, youngster. The first time they put the full harness with all its chains on my back, I stood on my fore legs and kicked every bit of it off. I had n’t learned the real science of kicking then, but the battery said they had never seen anything like it."

"But this wasn’t harness or anything that jingled," said the young mule. "You know I don’t mind that now, Billy. It was Things like trees, and they fell up and down the lines and bubbled; and my head-rope broke, and I couldn’t find my driver, and I couldn’t find you, Billy, so I ran off with -- with these gentlemen."

"H’m!" said Billy. "As soon as I heard the camels were loose I came away on my own account, quietly. When a battery -- a screw-gun mule calls gun-bullocks gentlemen, he must be very badly shaken up. Who are you fellows on the ground there?"

The gun-bullocks rolled their cuds, and answered both together: "The seventh yoke of the first gun of the Big Gun Battery. We were asleep when the camels came, but when we were trampled on we got up and walked away. It is better to lie quiet in the mud than to be disturbed on good bedding. We told your friend here that there was nothing to be afraid of, but he knew so much that he thought otherwise. Wah!"

They went on chewing.

"That comes of being afraid," said Billy. "You get laughed at by gun-bullocks. I hope you like it, young un."

The young mule’s teeth snapped, and I heard him say something about not being afraid of any beefy old bullock in the world; but the bullocks only clicked their horns together and went on chewing.

"Now, don’t be angry after you’ve been afraid. That’s the worst kind of cowardice," said the troop-horse. "Anybody can be forgiven for being scared in the night, I think, if they see things they don’t understand. We’ve broken out of our pickets, again and again, four hundred and fifty of us, just because a new recruit got to telling tales of whip-snakes at home in Australia till we were scared to death of the loose ends of our head-ropes."

"That’s all very well in camp," said Billy;

"I’m not above stampeding myself for the fun of the thing, when I haven’t been out for a day or two; but what do you do on active service?"

"Oh, that’s quite another set of new shoes," said the troop-horse. "Dick Cunliffe’s on my back then, and drives his knees into me, and all I have to do is to watch where I am putting my feet, and to keep my hind legs well under me, and be bridle-wise."

"What’s bridle-wise?" said the young mule.

"By the Blue Gums of the Back Blocks," snorted the troop-horse, "do you mean to say that you aren’t taught to be bridle-wise in your business? How can you do anything, unless you can spin round at once when the rein is pressed on your neck? It means life or death to your man, and of course that’s life or death to you. Get round with your hind legs under you the instant you feel the rein on your neck. If you haven’t room to swing round, rear up a little and come round on your hind legs. That’s being bridle-wise."

"We aren’t taught that way," said Billy the mule stiffly. "We’re taught to obey the man at our head: step off when he says so, and step in when he says so. I suppose it comes to the same thing. Now, with all this fine fancy business and rearing, which must be very bad for your hocks, what do you do?"

"That depends," said the troop-horse. "Generally I have to go in among a lot of yelling, hairy men with knives, -- long shiny knives, worse than the farrier’s knives, -- and I have to take care that Dick’s boot is just touching the next man’s boot without crushing it. I can see Dick’s lance to the right of my right eye, and I know I’m safe. I shouldn’t care to be the man or horse that stood up to Dick and me when we’re in a hurry."

"Don’t the knives hurt?" said the young mule.

"Well, I got one cut across the chest once, but that wasn’t Dick’s fault --"

"A lot I should have cared whose fault it was, if it hurt!" said the young mule.

"You must," said the troop-horse. "If you don’t trust your man, you may as well run away at once. That’s what some of our horses do, and I don’t blame them. As I was saying, it wasn’t Dick’s fault. The man was lying on the ground, and I stretched myself not to tread on him, and he slashed up at me. Next time I have to go over a man lying down I shall step on him -- hard."

"H’m!" said Billy; "it sounds very foolish. Knives are dirty things at any time. The proper thing to do is to climb up a mountain with a well-balanced saddle, hang on by all four feet and your ears too, and creep and crawl and wriggle along, till you come out hundreds of feet above any one else, on a ledge where there’s just room enough for your hoofs. Then you stand still and keep quiet, -- never ask a man to hold your head, young un, -- keep quiet while the guns are being put together, and then you watch the little poppy shells drop down into the tree-tops ever so far below."

"Don’t you ever trip?" said the troop-horse. "They say that when a mule trips you can split a hen’s ear," said Billy. "Now and again perhaps a badly packed saddle will upset a mule, but it’s very seldom. I wish I could show you our business. It’s beautiful. Why, it took me three years to find out what the men were driving at. The science of the thing is never to show up against the sky-line, because, if you do, you may get fired at. Remember that, young un. Always keep hidden as much as possible, even if you have to go a mile out of your way. I lead the battery when it comes to that sort of climbing."

"Fired at without the chance of running into the people who are firing!" said the troop-horse, thinking hard. "I couldn’t stand that. I should want to charge, with Dick."

"Oh, no, you wouldn’t; you know that as soon as the guns are in position they’ll do all the charging. That’s scientific and neat; but knives -- pah!"

The baggage-camel had been bobbing his head to and fro for some time past, anxious to get a word in edgeways. Then I heard him say, as he cleared his throat, nervously:

"I -- I -- I have fought a little, but not in that climbing way or that running way."

"No. Now you mention it," said Billy, "you don’t look as though you were made for climbing or running -- much. Well, how was it, old Hay-bales?"

"The proper way," said the camel. "We all sat down -- "

"Oh, my crupper and breastplate!" said the troop-horse under his breath. "Sat down?"

"We sat down -- a hundred of us," the camel went on, "in a big square, and the men piled our packs and saddles outside the square, and they fired over our backs, the men did, on all sides of the square."

"What sort of men? Any men that came along?" said the troop-horse. "They teach us in riding-school to lie down and let our masters fire across us, but Dick Cunliffe is the only man I’d trust to do that. It tickles my girths, and, besides, I can’t see with my head on the ground."

"What does it matter who fires across you?" said the camel. "There are plenty of men and plenty of other camels close by, and a great many clouds of smoke. I am not frightened then. I sit still and wait."

"And yet," said Billy, "you dream bad dreams and upset the camp at night. Well! well! Before I’d lie down, not to speak of sitting down, and let a man fire across me, my heels and his head would have something to say to each other. Did you ever hear anything so awful as that?"

There was a long silence, and then one of the gun-bullocks lifted up his big head and said, "This is very foolish indeed. There is only one way of fighting."

"Oh, go on," said Billy. "Please don’t mind me. I suppose you fellows fight standing on your tails?"

"Only one way," said the two together. (They must have been twins.) "This is that way. To put all twenty yoke of us to the big gun as soon as Two Tails trumpets." (" Two Tails" is camp slang for the elephant.)

"What does Two Tails trumpet for?" said the young mule.

"To show that he is not going any nearer to the smoke on the other side. Two Tails is a great coward. Then we tug the big gun all together -- Heya —Hullah! Heeyah! Hullah! We do not climb like cats nor run like calves. We go across the level plain, twenty yoke of us, till we are unyoked again, and we graze while the big guns talk across the plain to some town with mud walls, and pieces of the wall fall out, and the dust goes up as though many cattle were coming home."

"Oh! And you choose that time for grazing, do you?" said the young mule.

"That time or any other. Eating is always good. We eat till we are yoked up again and tug the gun back to where Two Tails is waiting for it. Sometimes there are big guns in the city that speak back, and some of us are killed, and then there is all the more grazing for those that are left. This is Fate -- nothing but Fate. None the less, Two Tails is a great coward. That is the proper way to fight. We are brothers from Hapur. Our father was a sacred bull of Shiva. We have spoken."

"Well, I’ve certainly learned something tonight," said the troop-horse. "Do you gentlemen of the screw-gun battery feel inclined to eat when you are being fired at with big guns, and Two Tails is behind you?"

"About as much as we feel inclined to sit down and let men sprawl all over us, or run into people with knives. I never heard such stuff. A mountain ledge, a well-balanced load, a driver you can trust to let you pick your own way, and I’m your mule; but the other things -- no!" said Billy, with a stamp of his foot.

"Of course," said the troop-horse, "every one is not made in the same way, and I can quite see that your family, on your father’s side, would fail to understand a great many things."

"Never you mind my family on my father’s side," said Billy angrily; for every mule hates to be reminded that his father was a donkey. "My father was a Southern gentleman, and he could pull down and bite and kick into rags every horse he came across. Remember that, you big brown Brumby!"

Brumby means wild horse without any breeding. Imagine the feelings of Sunol if a car-horse called her a "skate," and you can imagine how the Australian horse felt. I saw the white of his eye glitter in the dark.

"See here, you son of an imported Malaga jackass," he said between his teeth, "I’d have you know that I’m related on my mother’s side to Carbine, winner of the Melbourne Cup; and where I come from we aren’t accustomed to being ridden over roughshod by any parrot-mouthed, pigheaded mule in a pop-gun pea-shooter battery. Are you ready?"

"On your hind legs!" squealed Billy. They both reared up facing each other, and I was expecting a furious fight, when a gurgly, rumbly voice called out of the darkness to the right: "Children, what are you fighting about there? Be quiet."

Both beasts dropped down with a snort of disgust, for neither horse nor mule can bear to listen to an elephant’s voice.

"It’s Two Tails!" said the troop-horse. "I can’t stand him. A tail at each end isn’t fair!"

"My feelings exactly," said Billy, crowding into the troop-horse for company. "We’re very alike in some things."

"I suppose we’ve inherited them from our mothers," said the troop-horse. "It’s not worth quarrelling about. Hi! Two Tails, are you tied up?"

"Yes," said Two Tails, with a laugh all up his trunk. "I’m picketed for the night. I’ve heard what you fellows have been saying. But don’t be afraid. I’m not coming over."

The bullocks and the camel said, half aloud:

"Afraid of Two Tails -- what nonsense!" And the bullocks went on: "We are sorry that you heard, but it is true. Two Tails, why are you afraid of the guns when they fire?"

"Well," said Two Tails, rubbing one hind leg against the other, exactly like a little boy saying a piece, "I don’t quite know whether you’d understand."

"We don’t, but we have to pull the guns," said the bullocks.

"I know it, and I know you are a good deal braver than you think you are. But it’s different with me. My battery captain called me a Pachydermatous Anachronism the other day."

"That’s another way of fighting, I suppose?" said Billy, who was recovering his spirits.

"You don’t know what that means, of course, but I do. It means betwixt and between, and that is just where I am. I can see inside my head what will happen when a shell bursts; and you bullocks can’t."

"I can," said the troop-horse. "At least a little bit. I try not to think about it."

"I can see more than you, and I do think about it. I know there’s a great deal of me to take care of, and I know that nobody knows how to cure me when I’m sick. All they can do is to stop my driver’s pay till I get well, and I can’t trust my driver."

Ah!" said the troop-horse. "That explains it. I can trust Dick."

"You could put a whole regiment of Dicks on my back without making me feel any better. I know just enough to be uncomfortable, and not enough to go on in spite of it."

"We do not understand," said the bullocks.

"I know you don’t. I’m not talking to you. You don’t know what blood is."

"We do," said the bullocks. "It is red stuff that soaks into the ground and smells."

The troop-horse gave a kick and a bound and a snort.

"Don’t talk of it," he said. "I can smell it now, just thinking of it. It makes me want to run -- when I haven’t Dick on my back."

"But it is not here," said the camel and the bullocks. "Why are you so stupid?"

"It’s vile stuff" said Billy. "I don’t want to run, but I don’t want to talk about it."

"There you are!" said Two Tails, waving his tail to explain.

"Surely. Yes, we have been here all night," said the bullocks.

Two Tails stamped his foot till the iron ring on it jingled. "Oh, I’m not talking to you. You can’t see inside your heads."

"No. We see out of our four eyes," said the bullocks. "We see straight in front of us."

"If I could do that and nothing else you wouldn’t be needed to pull the big guns at all. If I was like my captain -- he can see things inside his head before the firing begins, and he shakes all over, but he knows too much to run away -- if I was like him I could pull the guns. But if I were as wise as all that I should never be here. I should be a king in the forest, as I used to be, sleeping half the day and bathing when I liked. I haven’t had a good bath for a month."

"That’s all very fine," said Billy; "but giving a thing a long name doesn’t make it any better."

"H’sh!" said the troop-horse. "I think I understand what Two Tails means."

"You’ll understand better in a minute," said Two Tails angrily. "Now, just you explain to me why you don’t like this!"

He began trumpeting furiously at the top of his trumpet.

"Stop that!" said Billy and the troop-horse together, and I could hear them stamp and shiver. An elephant’s trumpeting is always nasty, especially on a dark night.

"I sha’n’t stop," said Two Tails. "Won’t you explain that, please? Hhrrmph! Rrrt! Rrrmph! Rrrhha!" Then he stopped suddenly, and I heard a little whimper in the dark, and knew that Vixen had found me at last. She knew as well as I did that if there is one thing in the world the elephant is more afraid of than another, it is a little barking dog; so she stopped to bully Two Tails in his pickets, and yapped round his big feet. Two Tails shuffled and squeaked. "Go away, little dog!" he said. "Don’t snuff at my ankles, or I’ll kick at you. Good little dog -- nice little doggie, then! Go home, you yelping little beast! Oh, why doesn’t some one take her away? She’ll bite me in a minute."

"Seems to me," said Billy to the troop-horse, "that our friend Two Tails is afraid of most things. Now, if I had a full meal for every dog I’ve kicked across the parade-ground, I should be as fat as Two Tails nearly."

I whistled, and Vixen ran up to me, muddy all over, and licked my nose, and told me a long tale about hunting for me all through the camp. I never let her know that I understood beast talk, or she would have taken all sorts of liberties. So I buttoned her into the breast of my overcoat, and Two Tails shuffled and stamped and growled to himself.

"Extraordinary! Most extraordinary!" he said. "It runs in our family. Now, where has that nasty little beast gone to?"

I heard him feeling about with his trunk.

"We all seem to be affected in various ways," he went on, blowing his nose. "Now, you gentlemen were alarmed, I believe, when I trumpeted."

"Not alarmed, exactly," said the troop-horse, "but it made me feel as though I had hornets where my saddle ought to be. Don’t begin again."

"I’m frightened of a little dog, and the camel here is frightened by bad dreams in the night."

"It is very lucky for us that we haven’t all got to fight in the same way," said the troop-horse.

"What I want to know," said the young mule, who had been quiet for a long time "-- what I want to know is, why we have to fight at all."

"Because we are told to," said the troop-horse, with a snort of contempt.

"Orders," said Billy the mule; and his teeth snapped.

"Hukm hai!" (It is an order), said the camel with a gurgle; and Two Tails and the bullocks repeated, "Hukm hai!"

"Yes, but who gives the orders?" said the recruit-mule.

"The man who walks at your head -- Or sits on your back -- Or holds the nose-rope -- Or twists your tail," said Billy and the troop-horse and the camel and the bullocks one after the other.

"But who gives them the orders?"

"Now you want to know too much, young un," said Billy, "and that is one way of getting kicked. All you have to do is to obey the man at your head and ask no questions."

"He’s quite right," said Two Tails. "I can’t always obey, because I’m betwixt and between; but Billy’s right. Obey the man next to you who gives the order, or you’ll stop all the battery, besides getting a thrashing."

The gun-bullocks got up to go. "Morning is coming," they said. "We will go back to our lines. It is true that we see only out of our eyes, and we are not very clever; but still, we are the only people to-night who have not been afraid. Good-night, you brave people."

Nobody answered, and the troop-horse said, to change the conversation, "Where’s that little dog? A dog means a man somewhere near."

"Here I am," yapped Vixen, "under the gun-tail with my man. You big, blundering beast of a camel you, you upset our tent. My man’s very angry."

"Phew!" said the bullocks. "He must be white?"

"Of course he is," said Vixen. "Do you suppose I’m looked after by a black bullock-driver?"

"Huah! Ouach! Ugh!" said the bullocks. "Let us get away quickly."

They plunged forward in the mud, and managed somehow to run their yoke on the pole of an ammunition-wagon, where it jammed.

"Now you have done it," said Billy calmly. "Don’t struggle. You’re hung up till daylight. What on earth’s the matter?"

The bullocks went off into the long, hissing snorts that Indian cattle give, and pushed and crowded and slued and stamped and slipped and nearly fell down in the mud, grunting savagely.

"You’ll break your necks in a minute," said the troop-horse. "What’s the matter with white men? I live with 'em."

"They -- eat -- us! Pull!" said the near bullock: the yoke snapped with a twang, and they lumbered off together.

I never knew before what made Indian cattle so afraid of Englishmen. We eat beef -- a thing that no cattle-driver touches -- and of course the cattle do not like it.

"May I be flogged with my own pad-chains! Who’d have thought of two big lumps like those losing their heads?" said Billy.

"Never mind. I’m going to look at this man. Most of the white men, I know, have things in their pockets," said the troop-horse.

"I’ll leave you, then. I can’t say I’m over-fond of 'em myself. Besides, white men who haven’t a place to sleep in are more than likely to be thieves, and I’ve a good deal of Government property on my back. Come along, young Un, and we’ll go back to our lines. Good-night, Australia! See you on parade to-morrow, I suppose. Good-night, old Hay-bale! -- try to control your feelings, won’t you? Good-night, Two Tails! If you pass us on the ground to-morrow, don’t trumpet. It spoils our formation."

Billy the mule stumped off with the swaggering limp of an old campaigner, as the troop-horse’s head came nuzzling into my breast, and I gave him biscuits; while Vixen, who is a most conceited little dog, told him fibs about the scores of horses that she and I kept.

"I’m coming to the parade to-morrow in my dog-cart," she said. "Where will you be?"

"On the left hand of the second squadron. I set the time for all my troop, little lady," he said politely. "Now I must go back to Dick. My tail’s all muddy, and he’ll have two hours’ hard work dressing me for the parade."

The big parade of all the thirty thousand men was held that afternoon, and Vixen and I had a good place close to the Viceroy and the Amir of Afghanistan, with his high, big black hat of astrakhan wool and the great diamond star in the centre. The first part of the review was all sunshine, and the regiments went by in wave upon wave of legs all moving together, and guns all in a line, till our eyes grew dizzy. Then the cavalry came up, to the beautiful cavalry canter of "Bonnie Dundee," and Vixen cocked her ear where she sat on the dog-cart. The second squadron of the lancers shot by, and there was the troop-horse, with his tail like spun silk, his head pulled into his breast, one ear forward and one back, setting the time for all his squadron, his legs going as smoothly as waltz-music. Then the big guns came by, and I saw Two Tails and two other elephants harnessed in line to a forty-pounder siege-gun, while twenty yoke of oxen walked behind. The seventh pair had a new yoke, and they looked rather stiff and tired. Last came the screw-guns, and Billy the mule carried himself as though he commanded all the troops, and his harness was oiled and polished till it winked. I gave a cheer all by myself for Billy the mule, but he never looked right or left.

The rain began to fall again, and for a while it was too misty to see what the troops were doing. They had made a big half-circle across the plain, and were spreading out into a line. That line grew and grew and grew till it was three-quarters of a mile long from wing to wing -- one solid wall of men, horses, and guns. Then it came on straight toward the Viceroy and the Amir, and as it got nearer the ground began to shake, like the deck of a steamer when the engines are going fast.

Unless you have been there you cannot imagine what a frightening effect this steady come-down of troops has on the spectators, even when they know it is only a review. I looked at the Amir. Up till then he had not shown the shadow of a sign of astonishment or anything else; but now his eyes began to get bigger and bigger, and he picked up the reins on his horse’s neck and looked behind him. For a minute it seemed as though he were going to draw his sword and slash his way out through the English men and women in the carriages at the back. Then the advance stopped dead, the ground stood still, the whole line saluted, and thirty bands began to play all together. That was the end of the review, and the regiments went off to their camps in the rain; and an infantry band struck up with --

The animals went in two by two,
Hurrah!
The animals went in two by two,
The elephant and the battery mu-
l’, and they all got into the Ark,
For to get out of the rain!

"Now," said he, "in what manner was this wonderful thing done?"

And the officer answered, "There was an order, and they obeyed."

"But are the beasts as wise as the men?" said the chief.

"They obey, as the men do. Mule, horse, elephant, or bullock, he obeys his driver, and the driver his sergeant, and the sergeant his lieutenant, and the lieutenant his captain, and the captain his major, and the major his colonel, and the colonel his brigadier commanding three regiments, and the brigadier his general, who obeys the Viceroy, who is the servant of the Empress. Thus it is done."

"Would it were so in Afghanistan!" said the chief; "for there we obey only our own wills."

"And for that reason," said the native officer, twirling his moustache, "your Amir whom you do not obey must come here and take orders from our Viceroy."

ELEPHANTS OF THE GUN-TEAM

We lent to Alexander the strength of Hercules,
The wisdom of our foreheads, the cunning of our knees;
We bowed our necks to service; they ne’er were loosed again, —
Make way there, way for the ten-foot teams
     Of the Forty-Pounder train!

GUN-BULLOCKS

Those heroes in their harnesses avoid a cannon-ball,
And what they know of powder upsets them one and all;
Then we come into action and tug the guns again, —
Make way there, way for the twenty yoke
     Of the Forty Pounder trains

CAVALRY HORSES

By the brand on my withers, the finest of tunes
Is played by the Lancers, Hussars, and Dragoons,
And it’s sweeter than “Stables” or “Water” to me,
The Cavalry Canter of “Bonnie Dundee!
Then feed us and break us and handle and groom,
And give us good riders and plenty of room,
And launch us in column of squadrons and see
The way of the war-horse to “Bonnie Dundee”!

SCREW-GUN MULES

As me and my companions were scrambling up a hill,
The path was lost in rolling stones, but we went forward still;
For we can wriggle and climb, my lads, and turn up everywhere,
And it’s our delight on a mountain height, with a leg or two to spare!

Good luck to every sergeant, then, that lets us pick our road;
Bad luck to all the driver-men that cannot pack a load:
For we can wriggle and climb, my lads, and turn up everywhere,
And it’s our delight on a mountain height, with a leg or two to spare!

COMMISSARIAT CAMELS

We haven’t a camelty tune of our own
To help us trollop along,
But every neck is a hairy trombone
(Rtt-ta-ta-ta! is a hairy trombone!)
And this is our marching song
Can’t! Don’t! Sha’n’t! Won’t!
Pass it along the line!
Somebody’s pack has slid from his back,
Wish it were only mine!
Somebody’s load has tipped off in the road
Cheer for a halt and a row!
Urrr! Yarrh! Grr! Arrh!
Somebody’s catching it now!

ALL THE BEASTS TOGETHER

Children of the Camp are we,
Serving each in his degree;
Children of the yoke and goad,
Pack and harness, pad and load.
See our line across the plain,
Like a heel-rope bent again.
Reaching, writhing, rolling far,
Sweeping all away to war!

While the men that walk beside,
Dusty, silent, heavy-eyed,
Cannot tell why we or they
March and suffer day by day.
          Children of the Camp are we,
          Serving each in his degree;
          Children of the yoke and goad,
          Pack and harness, pad and load.